Welcome
منوی اصلی
Visit Charts

KARBALA 2

Karbala 2:

He left Mecca on the 8th of Dhul-Hijja, 60 of Hijrah(680 ce).With him were his family, his followers from the Hijaz area, Basrah , and Kufah. Many dignitaries of Mecca tried to change his mind . His cousin 'Abdullah Ibn 'Abbas asked him to wait, andwarned him , You might be killed, and the people of Iraq are not reliable , At least go some other place , such as Yemen, where your father had followers. The Imam replied, 'O my cousin Iknow that you are sincere, but I have decided on this journey . Ibn 'Abbas said , Then do not take children and your family, I am afraid if you take them , they may see you die . Imam Husayn replied, ;By God , they are not going to leave me . If they leave me , they are going to be victims of someone who would not have mercy on them. Then , the Imam mentioned that he did not want any blood spilled in Mecca and he wanted the family to be united, and whatever happens would happen to them together . And , if he leaves  them , they would not be under anyone's protection. 

More
Author : admin Saturday 05 September 2020

Karbala

#karbala#Imam Hosayn#necklace #Nawawis#deviate

More
Author : admin Friday 21 August 2020

Imam Hosayn Karbala

Imam Hosayn 

Imam Hosayn decided to leave Mecca before the pilgrimage s season. Before he left , he gave a sermon: In the name of God.All praises to God..Death is written on the children of Adam as a necklace is designed for the neck of a girl. I see myself t to be torn by beasts between Karbala and Nawawis.Whatever cod likes,we will do. We are patient with His test. We are not going to deviate from the teachings of the Messenger of God. Whoever wishes to come with us , he may . I am going to leave alltomorrow morning.

More
Author : admin Friday 21 August 2020

Arafa Doa

 O my God, therefore, do not trouble me with Thy displeasure )refusal(, )because( if Thou does not become angry with me I do not fear anything. Glory be to Thee, in addition Thou art very liberal in Thy favours for my well-being, 
خ so I beseech Thee, in the name of the Light of Thy "Supreme Being"which lights up the oarth and the heavens, dispels darkness, 
خ and sets aright the circumstances, of the ancients and the moderns, not to let me be affected with Thy disapproval when I die, and do not let me ever provoke Thee to anger, 
خ Thou alone has the right to scold and turn aside, Thou alone receives again into favour, till Thou gets reconciledbefore )Thou art provoked to anger(. There is no god save Thou, the Lord of the sacred city, 
خ and the holy places dedicated to )Thy( worship, and the Holy Kaa'bah, rendered divine, a sanctuary for the people. 
خ O He who tolerantly overlooks large number of overbearing lapses. O He who liberally bestows diverse bounties. 
خ O He who very kindly grants much and many rewards. O He who makes available for me enough means in the hours of need. O He who keeps company with me in my loneliness. 
خ O He who takes me out from embarassing situations. O He who watches over me in the time of ease and convenience. O my God and the God of my ancestors- Ibrahim, Isma-e'el, 
خ Ishaq, Yaqoob; and the Lord Master of Jabra-e'el, Meeka-eel and Israfeel, 
the Lord of Muhammad, the last Prophet, and of his distinguished children, )It is Thou who( sent down Tawrah, Injeel Zuboorv

 

More
Author : admin Friday 14 August 2020

Tafsir

] Surah) 5 (: Ayah 6 [
يا أَيُّهَا الَّذينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ وَ امْسَحُوا بِرُؤُسِكُمْ وَ أَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَ إِنْ كُنْتُمْ جُنُباً فَاطَّهَّرُوا وَ إِنْ كُنْتُمْ مَرْضى‏ أَوْ عَلى‏ سَفَرٍ أَوْ جاءَ أَحَدٌ مِنْكُمْ مِنَ الْغائِطِ أَوْ لامَسْتُمُ النِّساءَ فَلَمْ تَجِدُوا ماءً فَتَيَمَّمُوا صَعيداً طَيِّباً فَامْسَحُوا بِوُجُوهِكُمْ وَ أَيْديكُمْ مِنْهُ ما يُريدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَ لكِنْ يُريدُ لِيُطَهِّرَكُمْ وَ لِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (6)
                        Commentary)Nimunih(, Vol2, Page: 15

6 - - O, YOU WHO BELIEVE! WHEN YOU GET UP FOR PRAYER, WASH YOUR FACES AND YOUR HANDS AS FAR AS THE ELBOWS, AND WIPE YOUR HEADS, AND YOUR FEET TO THE ANKLE. AND IF YOU WERE DEFILED) THROUGH SEXUAL
INTERCOURSE (CLEANSE YOURSELVES. AND IF YOU ARE SICK
OR ON A JOURNEY, OR IF ONE OF YOU COMES FROM THE WATER CLOSET, OR YOU HAVE TOUCHED WOMEN, AND YOU FIND NO WATER, THEN TOUCH SOME CLEAN SAND OR SOIL, AND WIPE YOUR FACES AND YOUR HANDS WITH IT.
ALLAH DOES NOT WANT TO PUT ON YOU ANY DIFFICULTY, HE RATHER WANTS TO PURIFY YOU, AND THAT TO COMPLETE HIS FAVOUR TO YOU, PERHAPS YOU MAY BE THANKFUL.
THE COMM

More
Author : admin Friday 14 August 2020

Salat

Salat Deep Influence on Man

The salat (Islamic prayer ) can be called as follows:

The hymn of monotheism and worshipping of the only one God , Allah

More
Author : admin Friday 14 August 2020

Salat(Prayer) 18

Salat( prayer) 18

Salatul-Isha' ( Dusk or  {Early Night} prayer)

This salat is performed exactly as the Salatuz-Zuhr.

More
Author : admin Tuesday 11 August 2020

SUNAN AN-NABI 14

Sunan an - nabi 14

Isaid: How was his interaction with those who were in his company/ He said : He was always cheerful , easygoing, approachable and soft-spoken . He was never rude or harsh,. He never laughed loudly, never uttered obscenities, never looked for faultsin people and never flatteredanyone. He ignored that which was not liked by him in such a manner that it would neithercausedespair nor make anyone feel hopeless. He eschewed three things: arguing , being loquacious and talking about things that did not concern him . He also stayed away from three things related to people , namely ; he would never rebuke anyone , never reproachanyone and never look for anyone's mistakes or faults, He would not speak except that for which he hoped to be rewarded by Allah

More
Author : admin Tuesday 11 August 2020

A new begining of Heart &Soul 16

A new beginning of Heart & Soul 16

Life is a continuous movement in the perspective of HAJJ ; rather it is a continuous movement towards the almighty and if we are intelligent, we would see that HAJJ is that pragmatic, constructive and immortal lesson which can illustrate the way of our lives in a clear and sensible manner. A mass rendezous is organized every year so that in the divine radiance of recalling God's name , a Muslim could learn the way of life in that environment of unity and mutual understanding. He could then return back to the place he came from, among his own people and in the following years other groups and then other groups could come and go; learn and gather, speak and practice , listen and meditate and eventually the whole Muslim society could reach a place where the almighty wanted them to and the religion has taught them to.

More
Author : admin Tuesday 11 August 2020

ISLAMIC LAWS 14

Islamic Laws 14

If there is Najisul Ayn on the roof of a building , and water flows down from the roof after condacting the najis object , it will be deemed Pak as long as the rain continues . But if it continues to flow down the same way after contacting the najis object , after the rain has stooped, that water will be najis. The najis eart or ground on which rain falls becomes Pak, and if it begins fiowing on the ground , and while it is still raining it reaches a najis place under the roof, it makes that place Pak as well.

More
Author : admin Tuesday 11 August 2020

NAJ AL -BALAGHAH 4

 SEREMON 42    Nahj al -balaghah 4

O' People what I fear most about you are tow things-acting according to desires and extending of hopes. As regards acting according to desires, thispreventsfrom truth; and as regards extending of hopes, it makes one forget the next world. You should know this worldis moving rapidly and nothing has remained out of it exept last particles like the dregs of a vessel which has been emptied by some one. Beware, the next world is advancing, and either of them has sons I . e. followers. You should become sons of the next world and not become sons of this world because on the Day of Judgment every son would cling to his mother. Today is the Day of action and there is no reckoning while tomorrow is the Day of reckoning but there would be no (opportunity for ) action.

More
Author : admin Tuesday 11 August 2020

Arafa Dua 8

خ O Lord, whereby, Thou showed consideration for me, and gave me peace of mind; O Lord, whereby, Thou let me go and have my own, way;  
خ O Lord, whereby, Thou lent a helping hand, so, showed me the right path; O Lord, whereby, Thou befriended me, and granted me every good there is;  
خ O Lord, whereby, Thou made me able to consume food and absorb water;O Lord, whereby, Thou made me competent and qualified; O Lord, whereby, Thou assisted and honoured me;  
خ O Lord, whereby, Thou covered me with Thy pure covering, and made easy for me to get whatever I wanted from the bounties Thou has created. Send blessings on Muhammad and on the children of Muhammad,  
خ and help me to steer clear of the mischiefs, quarrels, and vicissitudes, confronting me day and night, in the course of events,  
خ liberate me from terror in this world, and from painful tightening bonds in the Hereafter, keep me safe from the corruption with which the tyrants have disfigured the earth.  
خ O Allah, let that which threatens me depart, and that which frightens me disappear; keep an eye on me and my religion,  
خ in my campaign stand by me, and give me an heir to take charge of my family and fortune, after me, in )the matter of( my livelihood pour out much in abundance, let me be free from pride within myself,  
خ )but let me( make a deep impression upon people, deliver me from the power of men and devils,  
خ let me not be dismissed from )Thy( favour by disobeying )Thy( commands, do not let me put myself to shame by harbouring suspicious thoughts, do not let me wear out and lose interest in my work, do not let me be deprived of Thy bounties, do not let me be obliged to rely on others, other than Thee,  
خ O my God, on him who is a kinsman but turns aside from me, or a stranger who frowns at me, or anybody who holds me in contempt. Thou art my Lord and Master,  
خ my, circumstances bring forth an adverse report, to Thee, of )my( distress, absence from home, and nothingness, )to Onewho( controls and directs my interests.  

 

More
Author : admin Tuesday 07 July 2020

Tafsir Qur\'an 13

Commentary(Nimunih), Vol2, Page: 50


THE COMMENTARY

EATING THE FOODS OF THE PEOPLE OF THE BOOK.

VERSE NO. 5 )

According to the comments of HAZRAT IMAM SADIQ( AS ), here in this verse, by the food of the people of the Book, grains, cereals, and fruits are meant. In the matter of meat; it should be slaughtered in the name

of Allah, with some ritual observances. This is opposed to animals

butchered by Pagans with their superstitious rites.

INTER- MARRIAGE WITH THE PEOPLE OF THE BOOK A Muslim can marry with a chaste woman of the people of the Book. This should not be some sort of fornication, or taking them as

private friends; but it must be an official marriage with the settlement of a dower, and respecting all the existing rules and regulations of marriage.

On the other hand, a Muslim woman should not marry a non Muslim man, because the wife may usually take the status of her husband, and is affected by his beliefs and ideas. Any man or woman

of any race, color, or faith, when they accept Islam as their religion, they can freely marry a Muslim man or woman, on condition of chastity and honourable life, and far from lewdness.

In our new world, many of the customs of the ancient Pagan Era have been revived and firmly adhered to! for instance taking a girl- friend, or a boy- friend, openly and even by the married spouses, has been established as a custom among some people. In fact, to- days

mankind has gone steps beyond the ancient pagans in their sex affairs, and are nearer to animals than to ignorant men! Their shameful customs are merely obscene acts, and against man's instinct and nature, and God's law and commandments! This present which is no better than a white elephant, has been offered to East by the lost people in West, and it has become a source of misfortune and a cause of frequent crimes in our communities.

More
Author : admin Tuesday 07 July 2020

A new begining of Heart &Soul 15

A new beginning of Heart and Soul 15

Secrets of HAJJ

Even if the mystery and secrets of HAJJ are far more than what can be provided in a statement , but among all those secrets, any person who has an eye for understanding the mysteries will recognize three prominent characteristics of HAJJ in the first look : first of all HAJJ is the only duty where the almighty calls every Muslim: each one of them who have the ability to come, from all over globe; from the private environment of their homes and their houses of worship, to one place and in appointed days; he then bondsthem togethr in various efforts and movements and stillness and standing and sitting positions; Then hurry from the place whence the other people have hurried, and ask for Allah's forgiveness, verily Allah is Forgiving, Merciful ' secondly , the almighty introduces the act of reciting God'd name as the most superior objective in thr same mass and public activity; or in other words a sincere and sensual act; 'and celebrate the name of Allah , through the Days appointed , over the cattle which He has provided for them (for sacrifice) : then eat ye thereof and feed the distressed ones in want'. Thirdly , he provides a clear picture and overview of a unified human life on such a bright p;latform which everybody can see ; while in a secret manner he gives them a lesson of purposeful and oriented life . Right from the entry in Miqat or ' the stated place ' and entering the state of ihram and Talbiyah and Taravvok till the circumambulation around Kaba' and the effortsbetween Al-Safa and Al-Marwah (hills) and the pause at the pandemonium of Arafat plains, and the indications and recitations and supplication and ceremonies which are held there ; until reaching Mina and the sacrifice in it and shiving of head and returning back to circumambulation and efforts; each and every one of these actions are loud and clear lessons of the oriented and insightful public movement of the Muslims towards belief in one God in the path of life and around the axis of ALLAH

More
Author : admin Monday 06 July 2020

SUNAN AN-NABI 13

Sunan An-Nabi 13

He said : Then i asked him about his ( manner of ) sitting , so he said: He would neither sit nor stand but by remembering Allah. He never reserved a place specifically for himself and foebade others to have placees reserved for them. When he arrived at a gathering, he sat wherever there was a place to sit and he enjoined others to do the same . He would give his attention to all those who were sitting with him , without giving preference to one over the other, such that none of them would feel that any one of them is more important to him. When someone came to sit with him he would remain seated patiently until he stood up and left. If someone asked him for something , he would given him exactly what he had asked for or, if he did not have it, he would offer kind words to hom. The people were so pleased with his character that he become like a father to them and they were all treated as by him . His gathering was a gathering of forbearance, respect, honesty and trust. There were no raised voices in it and neither were there any evil imputations. Nobody's mistakes were repeated outside the gathering. Those who were in the gathering were fair to one another and were, in this , linked to each other in piety. They were humble , respecful to the elderly, merciful to the young , charitableto the needy and hospitable to the outsider

More
Author : admin Monday 06 July 2020